For those of you who were able to attend Dr. Sands’ lecture last Thursday – “Lincoln’s Serious Use of Humor” – I bet you got as much joy out of it as I did. I would here like to qualify, however, what some may have mistakenly taken from his presentation and conclusions – or rather, more preferable to say, complement those arguments.
Political rhetoric is like no other. There exists in all of us some strangely excitable passions that can be played upon and provoked, shaking us awake from our state of dormancy and general malaise, and orators and politicians assuredly know all the best ways to do this. There is, of course, philosophical inquires to be made about how rhetoricians ought to persuade, and the responsibilities entailed by both speaker and audience member, and so on, but those are not the topics right now. Here I’d like to focus on the important Dynamic Duo of humorous and serious language, and their efficacy on the masses.
Comedy has an unquestionably universal prevalence in our society, and especially in politics. Remember back to the popularity of late night talk shows in the 2008 elections, what, with Tina Fey’s impersonations of Sarah Palin, the nightly infotainment of Stephen Colbert and Jon Stewart, and all the other sensational political sources like tabloids and satirical cartoon caricatures. Just look at the ratio of comedies on television as opposed to intellectual shows (whatever those may actually be). Even the unabashedly bawdy two-thousand-year-old political jokes of Aristophanes still get chuckles. This obsession with all political things humorous may not be the very best way to inspire citizens towards betterment, and it certainly poses a severe problem to those earnestly wanting to reform society without a punch line. Do we really want our political leaders to be endlessly amusing, always eager to put a smile our face? Most would agree that we want people of the best sort, with genuine, upstanding moral characters, with eloquence and dignity, and with the citizens’ and the society’s best interests at heart. Not too many comedians are described in this way, for humor can tend to bring out the worst in people, yet the politician-comedian who delights the masses is able to win over the bemused crowd with ease.
You may argue that because humor is so effective a tool, why am I condemning it? It is natural, after all, to like things that make us happy, and humor does that! Let’s look at Lincoln for a response to this. He was a statesman incomparable, and cleverly weaved humor, irony, and satire in his life to the advantage of his political career, and his name is not denounced! Yet as president, when he gave speeches and effectively spoke to all the people of the nation and pervasively to us as well, the humor gave way to a more somber tone, often resembling beautiful, poetic prose rather than humorous or more pleasing language. And it is this, rather than his use of humor, that actually moved people the most and when it counted. Rather than a pursuit of persuading a crowd to vote for him, Lincoln was here calling for a cathartic change in the very souls of the American public, and knew that serious language was the correct way to go.
For those who take the time to listen to the less “exciting” speeches and texts of politics, and who study their arguments and meaning, they will be far more affected and on a much deeper level than by any other way of speech. Audiences can be swayed by satire, humorous exaggerations, or funny anecdotes, but it is far more likely that they will enjoy it, laugh a little, and then forget it. Dramas, after all, and tragedies are not nearly so pleasurable to endure at times as comedies, for the former often aim to show us what’s worst about ourselves, and what needs to change. Audiences more inclined to the comedies, however (and that could very well be argued to mean the majority of Americans today!), would also be far more prone to a paralyzed, lazy mind, and less likely to study the “boring” political arguments that deserve more than a casual glance. It must be held that an appeal to intellect, by politicians or others, calls the audience to think and live at an altogether higher level. Instead of having our orators vie with each other for the most laughs, leaders should want to inspire greatness and a betterment of the citizenry through appeals to the higher faculties of man. Dr. Sands’ (and Lincoln’s) aim was ultimately to praise humor and its effectiveness, but only when tempered by serious language as well. Humor does not get a free ride just because we like it, but it must be used rightly. The best use of language must be a good mixture of both humorous and serious language, so shoot for that mean.
Monday, September 21, 2009
Humorous v. Serious Language: Can Opposites Attract?
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2 comments:
Andrea:
Quite insightful and quite true. Politicians must be cautious that, when being funny, they do not use humor so much that no one can take them seriously. As you say, there is a balance that must be found in effectively using political humor (or humor politically) and our statesmen give us good model of how to accomplish this.
I would add, though, that the difference between the statesman and your garden variety politician goes deeper than just one having a better appreciation of balance between the humorous and serious voice. What also distinguishes statesmen is that they say important things. Lincoln was effective in drawing the public's attention to his formal speeches by dropping his characteristic humor. But their lasting appeal and rightly deserve fame has much more to do with the power of the words and the importance of their ideas. Style can never be an adequate substitute for content.
A great post; I wish I had the opportunity to comment sooner!
I really like what you're doing here, and think you come to some great conclusions. I do have one question, however, which is about your closing remark:
"The best use of language must be a good mixture of both humorous and serious language, so shoot for that mean."
Now, that's an interesting claim... does that imply that this blog post is less than the best (and thus could be better) because of the lack of humorous language? Or, would you say that Plato's Republic would have made better use of language had he incorporated the humorous use of words? For that matter, the manual for installing this computer's motherboard never appealed to humorous language, because clarity and being succinct was far more important.
So, maybe "language" should be expounded to "political language". However, isn't even that situational?
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